The essence of Barbara Jakels' findings based on clinical experience. Between science and spirituality. 

(Barbara Jakel: former member of the Scientific Committee of the ISPPM- International Society of Prenatal and Perinatal Psychology and Medicine)

presentation of the theoretical foundation

Before reading the following article, I would like to invite scientists to consider this working concept from the perspective of a new paradigm within science, which is quantum physics, complexity theory and epigenetics The integration of a new paradigm into science could be compared to the process of implantation in the womb. The maternal organism rejects its own egg cell after fertilization because it is fundamentally changed as a fertilized cell. Only openness to the unknown and new allows the new life to be accepted; growth processes and birth become possible.

Quantum physics teaches that there is no physical substance inside atoms; the subunits that make up atoms are made of powerful invisible vortices of energy, of intangible matter; it is a strange form of energy, not physical. Molecules, which are made of atoms, are energy vortices; cells, which are made of molecules, are also energy vortices; human organisms, which are made of cells, are also energy vortices. This implies a fundamental shift in the way we view human destiny: when we accept that we as human beings are connected to the dynamic energy field of the universe, we are no longer isolated, powerless individuals, but interconnected and powerful.

Complexity Theory as a post-Newtonian new paradigm of science emphasizes the importance of the emerging phenomena of nonlinear, adaptive, self-organizing and complex systems. The paradigm of complexity is the result of the development of nonlinear methods in the sciences. The complexity model can lead to the central conclusion that each element of the system can only be interpreted in the context of the whole. This allows the separation between the natural sciences and the humanities to be overcome on an epistemological level. Neither waves nor matter define the context, but rather the method of the observer. Even the most precise research into matter cannot lead to the description of waves, just as no scientific data can describe spiritual phenomena. (Pascal: "If a stone falls into the sea, the whole sea is changed").

The Epigenetics deals with the question of what controls the fate or health of cells. According to mind-body biology (B. Lipton), the fate of cells is a complement to their environment. Humans are a community of living organisms, cells. Based on our instincts and life experiences, the mind makes an interpretation, a value judgment related to survival; thus, the body can elicit a positive growth response or a life-sustaining protective mood to regulate the behavior of cells. 

Introducing these elements of the theoretical basis, is like trying to explain how body and soul are connected within the complex system of the universe hidden in the human organism.

It functions both inside the cell as a microorganism and outside it: as all subtle and energetic bodies in connection with the energy fields of the universe. The common thread of this concept is based on the living experience of changeThis means not only the reprogramming of the subconscious, but above all the expansion of the mind as a universal force that unites body and soul. In practice, this force is used to Used for high level transformation, to embody consciousness in every cell. One could call this “cell therapy,” which offers access to the cell on multidimensional levels.

The healing concept focuses on both classical psycho- and trauma therapy as well as spiritual work and combines both in a unique way. This method of working aims at reprogramming the subconscious, while spiritual work expands the spectrum of consciousness. Linear and non-linear aspects of the work bring about deeper changes in the organism than are normally known from psychotherapy.

Thus, the aim of such work could be described as a key to change from the beginning of life, including the ontogenetic and philogenetic genesis, conception, all prenatal stages of development, birth, early postnatal phases, up to the mature stages of one's own linear life line. It is related to the human trauma of embodiment, therefore nonlinear aspects of healing should also be emphasized, such as the impact on broader energetic work.